Otis Q. Sellers, Founder David R. Hettema, Director


Volume 3, No. 11      Jane Sellers Hancock, Editor     April 2012


Jane S. Hancock

I am thoroughly enjoying re-reading the Book of Acts. I want to know more about Peter and Paul and the other characters who walk onto the Acts stage, some who are named and some who are not. I appreciate the stories that go along with these characters, stories about faith and miracles and violence and love and vengeance. And I am curious about the role of the Gentiles—before Acts 28:28.

Those of us here at the Word of Truth Ministry believe that the dividing line between the Acts Period and the Dispensation of Grace is Acts 28:28: “Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.”

Before Acts 28:28 the message went to the Jew first. When Peter and Paul, the two main characters, along with others who were spreading the Gospel, travel and minister to the people, it is always to the Jew first.

Israel had been a privileged people for centuries, but God has a plan, a plan for the nations to hear His word, a plan that is culminated at Acts 28:28.

We read about this plan that begins with Paul, who has been chosen for a special mission. This mission is told in a vision to Ananias in Acts 9:15. Ananias has heard of Saul (later renamed Paul), has heard about the evil he had done in the past. “But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear My name before the Gentiles (nations), and kings, and the children of Israel.”

And Peter has a special mission as well. In Acts 10 we meet Cornelius, a centurion in the Roman army, fears God, prays to God, gives alms to the poor. In a vision, an angel of God tells him to send for Peter in Joppa. Which he does. Meanwhile Peter has a dream. Acts 10:11-16. And although he is unsure what the dream, the vision means, it becomes clear when the men Cornelius sent arrive.

“Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them” (Acts 10:20). And Peter does. He preaches to Cornelius and all his household and baptizes them in the name of the Lord. “Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth Him, and worketh righteousness, is accepted with Him” (Acts 10:34-35).

Sergius Paulus in Acts 13:7 wants to hear the word of God but a sorcerer tries to keep him from the faith. Paul causes the sorcerer to go blind and upon seeing this Sergius Paulus believes, “being astonished at the doctrine of the Lord” (Acts 13:12).

In Acts 13:16 we find Paul speaking to the Jews and to the Gentiles (nations): “Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.”

And again in Acts 13:26: “Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.”

Let’s continue in Acts 13. Paul, in the synagogue, has just finished a short history of the Old Testament, ending with this statement: “Be it known until you therefore, men and brethren, that through this man

[Jesus] is preached unto you the forgiveness of sins: and by Him all that believe are justified from all things . . . .” (Acts 13:38). The Gentiles want to hear this same message and ask that it be preached to them the following week. And it is. And, according to the Scripture, almost the whole city comes to hear the word of God, upsetting the Jews. Paul and Barnabas tell them: “It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles (nations). For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth” (Acts 13: 46-47).

Many Jews were violently opposed to Paul’s preaching to the Gentiles, violently opposed to them not obeying the Law of Moses. Just to make it absolutely clear, Paul and several others speak on this issue in letters to the Gentiles: “For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; that ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well” (Acts 15:28-29). (See also Acts 21:25.)

Paul tells of “the things God had wrought among the Gentiles by his ministry. And when they heard it, they glorified the Lord” (Acts 21:19-20).

The stage is set for Acts 28:28.



By Otis Q. Sellers

The subject of death is not a popular one. Few like to think of it. If I were seeking support or a following I would leave it alone. How­ever, I am not interested in my following but in God’s leading.

One fact that is evident to the careful observer is that those who profess to believe the Bible have not been informed as to what is said there concerning death. Furthermore, they are not only uninformed, they have been misinformed as to what is declared there. Thus most professing Christians are living in a constant state of ignorance and unbelief so far as God’s revelation concerning death is concerned. They refuse to inform themselves, they close their eyes to all Biblical facts, and thus they stand as truth rejecters in the sight of God.

It is my conviction that we would all be healthier spiritually if we accepted what the Bible declares concerning death, faced up to it honestly, and quit trying to hide from it. There is no value in deluding ourselves about the reality of death. On this subject God has spoken. It is our sacred duty to discover and believe what He has said.

The salient Biblical fact concerning death is that it is the end of life, not the beginning of a new one. In other words, the Bible teaches that the dead are dead until they are raised from it. If this is not true, then death is meaningless and resurrection is more so. If death is a reality, then resurrection is also. The only possible answer to the ques­tion, “If a man die shall he live again?” is that he will live again only and if God raises him from the dead. If there be no resurrection of the dead, “then they also which have fallen asleep in Christ have perished” (1 Cor. 15:18).

These Biblical truths are believed by very few, and they are openly rejected by the world. The widespread view is a philosophy that makes death to be the open door or introductory event to a larger and fuller life. Thus the role of resurrection is assigned to death. This is not right.

While the above statements may seem dogmatic, they are not a dogma based upon ignorance. For almost a half-century I have assidu­ously searched out and considered every fact in the Bible that has any bearing upon this subject. What I have found has brought about great changes in my own thinking, leading to my present understanding of God’s Word concerning death. In view of this I feel it is my duty to bring to bear upon the minds of all who profess to believe the Word of God the facts declared there on this subject.

Jesus Christ said, “Thy word is truth.” The one who knows and believes what God’s Word says about death is one who knows and believes the truth. I am happy in the fact that I now believe and proclaim what God has to say about this subject.



By Rusty Hancock

I thoroughly enjoy reading the letters and e-mails that come into The Word of Truth Ministry. The fellowship, support, and encouragement are inspiring. We are all students, and I often read of individuals who greatly appreciate the messages and lessons they learn from the various publications offered by the Word of Truth.

I recently received a letter from a good friend of the Ministry, who lives in Florida. She has been a student of Otis Q. Sellers for decades. But her continued study and devotion to the Truth is remarkable. She recently read a pamphlet from The Word of Truth Ministry written by the late John C. Ribbens in 2003. The booklet, “The Nations Trusting in Christ,” has a detailed chart in it covering “Post Eonian Times.”

There are several Scripture references in the chart. One reference was to Habakkuk 2:11. Our good friend, being the diligent student that she is, had looked up and read each reference. She did not just rely on, and accept, what was printed on the chart. Our good friend furthered her study, and searched to learn more. As it turns out, the reference was incorrect. It should have been Habakkuk 2:14. (A typographical error.)

Our good friend pointed this out to me in her letter. What I found most amazing about the letter, though, was her continued devotion to finding the Truth. Her own study, and attention to what she is learning. Her inspiration motivates me to keep looking for the Truth.

In regards to United States-Russian diplomacy, President Ronald Reagan said, “Trust, but verify.” I believe that applies here also.



“His [OQS] work is so clear that I often wonder why other professing Christians miss the boat.”

“Thank God we have you to carry on the work Mr. & Mrs. Sellers started. . . . I look forward to the Bulletin and read it as soon as it comes. I enjoy it so much.”

“I just read the book The Churches by Otis Sellers you sent me. It was absolutely wonderful.”